Thursday, September 25, 2008

Near-death experiences, guardian angel research projects connected?

By Steve Hammons

This month, news coverage of two research studies related to near-death experiences and belief in guardian angels provoked surprise, skepticism, and for some people, curiosity about transcendent and anomalous phenomena.

Are there cosmic connections between the two research project results?

The Human Consciousness Project at the University of Southampton in the UK began the biggest research study to date of near-death experiences (NDEs) among heart attack survivors who have been resuscitated.

The Baylor University Institute for Studies of Religion also released results of a survey that found more than half of those polled believed they have been helped by a guardian angel during their lives.

There is an obvious link between NDEs and angels.

For those who suspect there may be some truth in both of these phenomena, the connections between them take only a small leap of faith, or even of scientific logic.

If, when we pass on, we go from this existence to some other place, then this afterlife or other dimension is probably associated with the dimension from which angels conduct their activities.


Some physicists now tell us that the Universe may have many dimensions, including several we may not be able to easily perceive.

The Universe may be a "multi-verse" where layers or interfaces of different realities exist in ways that are both separate and connected.

People who report NDEs often describe going through a tunnel-like experience. This tunnel is often described as consisting of warm and beautiful light – a deeply loving and compassionate light.

In some cases, at the end of this tunnel, they may meet loved ones who had previously passed on. Or, they may encounter other beings.

Sam Parnia, MD, PhD, lead researcher of the University of Southampton project, was quoted in the UK newspaper The Telegraph as noting, "What people experience during this period of cardiac arrest provides a unique window of understanding into what we are all likely to experience during the dying process."

These NDE accounts seem to indicate a pathway from our daily reality to another dimension or another kind of reality.

If we assume for a moment that this might be true, would it not then be possible for people living in that other dimension to return on occasion, in some way or for some reason to this plane of existence?

After all, the very nature of the NDE is that these people do return. Because they are medically resuscitated, or for some other reason, they do not stay in the other dimension. They return.

And often, they are fundamentally changed in their viewpoints and perceptions.

What about people who do continue on the path and are not resuscitated? Many believe that they (we) go somewhere else. Whether it is called Heaven, the afterlife or any number of names, there certainly have been millions of human beings who have made this journey.

In the Baylor University survey, more than half of adults polled say that a guardian angel has protected them at some time in their lives.

One in five of those respondents identified themselves as not being religious.

Why do so many people have this belief? Wishful thinking? A psychological security blanket? Or, is it something more?

If it is true that they (we) do go to another dimension of reality, what kinds of activities are undertaken there? Are the daily lives of family members and friends back on Earth simply forgotten and left behind? Or, are missions and projects undertaken that have some important meaning?

Why do angels or those who have passed on, if they exist, seem to conduct such activities in clandestine or covert ways, as is often reported?

Do these discreet activities and missions reflect what we sometimes call encounters with, interventions of or protection by guardian angels? Is this what people reported in the Baylor research poll?


The NDE study at Southampton University, led by Dr. Parnia, is called the AWARE study, referring to "AWAreness during REsuscitation."

Parnia has done previous research on patient consciousness while experiencing clinical death.

The research will be conducted in the UK and the United States and will involve 25 hospitals. Researchers will look at 1,500 patients who had heart attacks that resulted in cessation of heartbeat and brain activity.

Parnia was quoted in The Telegraph newspaper as saying, "If you can demonstrate that consciousness continues after the brain switches off, it allows for the possibility that the consciousness is a separate entity."

The Telegraph article also quoted Parnia as explaining, "Contrary to popular perception, death is not a specific moment. It is a process that begins when the heart stops beating, the lungs stop working and the brain ceases functioning – a medical condition termed cardiac arrest, which from a biological viewpoint is synonymous with clinical death."

According to Parnia, "During a cardiac arrest, all three criteria of death are present. There then follows a period of time, which may last from a few seconds to an hour or more, in which emergency medical efforts may succeed in restarting the heart and reversing the dying process. "

Some recent scientific studies reportedly have found that 10 percent to 20 percent of people experiencing clinical death also claim to have had consciousness and vivid, very interesting experiences during the period between death and resuscitation.


The Baylor survey included a wide range of religious topics, not just guardian angel encounters. Christopher Bader, PhD, was the director of poll. The survey queried 1,700 people.

The response that generated the most interest, however, was the agreement by those polled with the following statement:

"I was protected from harm by a guardian angel."

Fifty-five percent of those surveyed agreed with this statement.

This general response was consistent across educational levels, geographic region and religious denominations.

Bader was quoted in TIME magazine as saying, "If you ask whether people believe in guardian angels, a lot of people will say, 'sure.' But this is different. It's experiential. It means that lots of Americans are having these lived supernatural experiences."

The number of people saying they believed they were protected by an angels was "the big shocker," Bader said.

The TIME article also quoted Randall Balmer, chairman of the religion department at Barnard College in New York. He said the Baylor survey reflects the fact that "Americans live in an enchanted world" and that "There is much broader uncharted range of religious experience among the populace than we expect."

According to an ABC News article on the Baylor poll, Rodney Stark, PhD, a professor of social sciences and co-director for studies of religion at Baylor, said, "While I knew there were a lot of people who had such [beliefs in angels], I wasn't prepared for the frequency of it."

Thursday, September 11, 2008

Transcendent warfare: Human consciousness the key?

By Steve Hammons

The term "transcendent warfare" was used by a U.S. Navy SEAL officer several years ago to describe the use of leading-edge knowledge and methods that could be helpful in achieving many important objectives.

The SEAL officer, L.R. Bremseth, indicated in a graduate-level research paper for the Marine Corps War College that transcendent warfare includes not only the deployment of certain methods, but also the understanding of underlying concepts.

He noted a significant range of opportunities for the utilization of leading-edge transcendent activities in U.S. national defense efforts.

People sometimes ask, "Is transcendent warfare a way to conduct war more successfully, or is it a way to transcend actual warfare and accomplish objectives in other ways?"

Transcendent warfare may be both … and more.

Transcendent concepts may help average people around the world understand ways to improve their lives and develop constructive solutions to the challenges they may face. In other words, transcendent understanding may enhance human development and change human consciousness.


In his paper, Bremseth summarized activities related to facilitating robust psychological and perceptual functioning of U.S. military and intelligence personnel.

He noted that research into human behavior and thinking processes is ever-expanding and that these developments can provide very useful insight and significant assets.

One aspect of transcendent warfare is establishing a perspective from which transcendent concepts can be understood. This is the formation of a certain perspective, viewpoint and understanding.

Another element is translating this understanding into activities can be deployed to accomplish worthwhile missions and tasks.

These may include "hard power" methods as well as "soft power" efforts. They may be applied to special operations missions and humanitarian activities. They may assist "public diplomacy" and constructive psychological operations. They may involve open source intelligence (OSINT) platforms and educational/sociological outreach.

Transcendent concepts and activities can provide additional resources and tools for many kinds of situations … situations that are of importance to us now.


When we hear a term like transcendent warfare, the ideas of improving the state of the human race and solving the myriad of problems facing humanity might not immediately come to mind.

However, a study of the theories and activities on which the idea of transcendent warfare is based clearly indicates a potential for far-reaching positive changes for the human race and our planet.

Why? At the heart of transcendent concepts is human psychology and human consciousness. Most problems facing the human race are based on these fundamental elements. Many solutions lie in those same basic platforms too.

Enhancing human perception and understanding are keys to the transcendent perspective. Some of the research and activities conducted regarding discoveries in the area of human consciousness clearly indicate great potential for short-term and long-term human development.

How will these discoveries in consciousness and transcendent perspectives help us? It may not be completely clear. Important progress has already been made in integrating some of these leading-edge discoveries into the mass media and our everyday lives.

Social, educational, cultural, spiritual, medical, public safety, governmental, defense and other components of human societies can make greater use of transcendent viewpoints.

As they do, we may see a new paradigm, tipping point or breakthrough in the ways the human race solves problems and makes progress.